Monday May 16, 2022 

Monday of 5th Week in Easter

 

God Living in Us

            In the first reading, Luke shows Paul working the same signs among pagans as Peter among the Jews (here the cure of a crippled person), and preaching the same message.

            In the Gospel, Christ speaks of God’s indwelling. In the Old Testament, God’s dwelling place was first the Tent and the Ark of the Covenant, then later, the Temple. The Temple was the sign that God lived among and with his people. This was taken often too materially and almost magically. God’s presence was more interior, i.e., through his wisdom found in the hearts of the just, said the wisdom books. Christ says that God’s presence is much more intimate: he lives by love in the hearts of those who love him and keep his word, a presence that can be known only by one who loves.

            Christ will manifest his presence among us now in the Eucharist.

 

First Reading: Acts 14:5-18 

But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.

Gods or Men?

There was a man in Lystra who couldn’t walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God’s work, ready to believe. So he said, loud enough for everyone to hear, “Up on your feet!” The man was up in a flash—jumped up and walked around as if he’d been walking all his life.

When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, “The gods have come down! These men are gods!” They called Barnabas “Zeus” and Paul “Hermes” (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.

When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.

 “In the generations before us, God let all the different nations go their own way. But even then he didn’t leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing.” Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.

 

Gospel: John 14:21-27 

“The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

 

Prayer

Lord God, loving Father,
we look for your presence
in the temple of nature
and in churches built by our hands,
and you are there with your people.
But above all, you have made your temple
right here in our hearts.
God, give us eyes of faith and love
to recognize that you live in us,
with your Son and the Holy Spirit,
if we keep the Word of Jesus Christ,
your Son and our Lord for ever. Amen.

Video available on Claretonline.orgç