Monday of the Second Week of Easter
SPEAKING GOD’S WORD BOLDLY
Introduction
Nicodemus, the sincere but cautious intellectual, comes to Jesus at night. He is afraid to show openly that he follows Christ. The apostles and the Christian community are persecuted. They are afraid too, but they pray for courage. The Spirit makes them bold in proclaiming Christ and in being signs of Christ’s presence in his community. Christians are people who are to be reborn in Christ, reborn in the Spirit. Hence, they are people who should remain eternally young. Is our faith timid or bold? Do we dare stand up for the Gospel and live our faith openly?
Reading 1: Acts 4:23-31
23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:
Why the big noise, nations?
Why the mean plots, peoples?
Earth’s leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!
27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.
29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”
31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.
Gospel: Jn 3:1-8
3 1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”
3 Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”
4 “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”
5-6 Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.
7-8 “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”
Prayer
Lord, our God,
our faith is at times timid and wavering,
for we are afraid
of being contradicted or ridiculed.
Let your Spirit blow in us
and give us a bit of his strength,
that we may stand up boldly
for what we believe
and live our faith consistently.
We ask you this through Christ, our Lord.
Reflection:
17 April 2023
John 3:1-8
Dare to walk from darkness to light
In today’s Gospel, Nicodemus addresses Jesus in the plural: he says, “We know”. He behaves as though he is the mouthpiece of a Jewish community or group. For the purpose of the narrative, John the evangelist must have portrayed the character of Nicodemus as a representative of those Jews who were open to the uniqueness of Jesus but, locked into their familiar and comfortable traditional Pharisaic mindset, were unable or unwilling to move to whole-hearted faith in him.
Nicodemus also represents all of us who feel safe and supported by our unquestioned traditions and practices and find ourselves unable or unwilling to accept the newness of Jesus’ call to be born as children of God into the brotherhood of all.
We must have listened to meditations on this passage saying Nicodemus was afraid of being noticed of approaching Jesus, so he came in the nighttime to meet Jesus. Perhaps John has something more to tell his readers than what is said in the text. John was not writing a chronicle of the life of Jesus, but instead, his insights into life in faith.
Nicodemus comes from the night – from the darkness of his traditions and mindset. His conversation with Jesus is the first step towards his journey into the light of Jesus. Nicodemus is the representative of every honest Israelite who seeks the truth. The darkness of the night indicates the condition of one who gropes in darkness but is eager to find the light. He was a faithful observer of the Law, and yet, like the rich young man who approached Jesus in the Gospel of Matthew, he realized that he was missing something to inherit eternal life. Jesus invites him to “be born from above”, but he misunderstands it.
Can we think of areas to which we know the Lord calls us but our traditions and practices prevent us from walking into? Can we identify areas of darkness and night from which we find it difficult to walk to the freedom of light? Nicodemus’ journey continued till the foot of the Cross. Do we dare to step out like Nicodemus to take up that journey?