FIFTH SUNDAY OF LENT
I Am the Resurrection and the Life
How can some Christians answer in surveys that they don’t believe in the resurrection? The resurrection is central for a believer. Today’s liturgy is a strong statement of our faith in the resurrection, not only of that of Jesus but also our own. Jesus raised Lazarus from the dead; Jesus himself rose from death to life. Our own risen life began at baptism, and this eternal life has to grow and keep rising until after we have died. God raises us up. Jesus asks us today: Do you believe this? And we answer: Yes, Lord, I do. Let the Eucharist be the food of that risen life in you.
Reading I: Ezekiel 37:12-14
Reading II: Romans 8:8-11
But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
Gospel: John 11:1-48
When Jesus got the message, he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s Son.”
Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.”
They said, “Rabbi, you can’t do that. The Jews are out to kill you, and you’re going back?”
Jesus replied, “Are there not twelve hours of daylight? Anyone who walks in daylight doesn’t stumble because there’s plenty of light from the sun. Walking at night, he might very well stumble because he can’t see where he’s going.”
He said these things, and then announced, “Our friend Lazarus has fallen asleep. I’m going to wake him up.”
The disciples said, “Master, if he’s gone to sleep, he’ll get a good rest and wake up feeling fine.” Jesus was talking about death, while his disciples thought he was talking about taking a nap.
Then Jesus became explicit: “Lazarus died. And I am glad for your sakes that I wasn’t there. You’re about to be given new grounds for believing. Now let’s go to him.”
That’s when Thomas, the one called the Twin, said to his companions, “Come along. We might as well die with him.”
When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house.
Martha said, “Master, if you’d been here, my brother wouldn’t have died. Even now, I know that whatever you ask God he will give you.”
Jesus said, “Your brother will be raised up.”
Martha replied, “I know that he will be raised up in the resurrection at the end of time.”
“You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
“Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.”
After saying this, she went to her sister Mary and whispered in her ear, “The Teacher is here and is asking for you.”
The moment she heard that, she jumped up and ran out to him. Jesus had not yet entered the town but was still at the place where Martha had met him. When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. Mary came to where Jesus was waiting and fell at his feet, saying, “Master, if only you had been here, my brother would not have died.”
When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, “Where did you put him?”
“Master, come and see,” they said. Now Jesus wept.
The Jews said, “Look how deeply he loved him.”
Others among them said, “Well, if he loved him so much, why didn’t he do something to keep him from dying? After all, he opened the eyes of a blind man.”
Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, “Remove the stone.”
The sister of the dead man, Martha, said, “Master, by this time there’s a stench. He’s been dead four days!”
Jesus looked her in the eye. “Didn’t I tell you that if you believed, you would see the glory of God?”
Then, to the others, “Go ahead, take away the stone.”
They removed the stone. Jesus raised his eyes to heaven and prayed, “Father, I’m grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I’ve spoken so that they might believe that you sent me.”
Then he shouted, “Lazarus, come out!” And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face.
Jesus told them, “Unwrap him and let him loose.”
That was a turning point for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. “What do we do now?” they asked. “This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have.”
Prayer
Our God of life,
you want us to live and to be happy.
Your Son Jesus assures us:
”I am the resurrection and the life.”
Do not let your life die in us.
Make us come out of our graves
of sin and mediocrity and fears.
Let life triumph in us
even in our uncertainties and trials
and make our hope contagious for others.
You have destined us for life without end
through the firstborn from the dead,
Jesus Christ our Lord.
Reflection :
26 March 2023, 5TH SUNDAY OF LENT
John 11:1-45
I Am the Resurrection
While reflecting on this sign of raising Lazarus, we often focus on Jesus’s love for Lazarus and his sisters. His sisters, Martha and Mary, reported their brother’s illness to Jesus by simply saying, “The one you love is ill.” At a deeper level, this phrase applies to each of us.
Bible scholars today explain that this family of three siblings represents the community of brothers and sisters whom Jesus loves. In this family of Bethany, there is no mention of a father, mother, spouses or children. It is the Christian community where there are no superiors or inferiors but only brothers and sisters. The evangelist gives great emphasis on the friendship between the Master and the siblings. It symbolises the deep bond between Jesus and every disciple: “I do not call you servants— Jesus will tell at the Last Supper—but I have called you friends” (Jn 15:15).
John introduces the identity of Jesus using different images, focusing on the different gifts God offers us through him. He is presented as the bread of life, as a source of living water, as the light of the world, as the true vine of which we are the branches, and in today’s Gospel, as the resurrection and the life.
The raising of Lazarus is rich in symbolism. Lazarus had already been in the tomb for four days. When Jesus comes to Bethany, he does not go into the house to console the two sisters but his purpose of coming is to give life and stays outside the village. Martha goes out to receive him while Mary continues to stay in the house. Later Martha returns to call her. When Mary goes out to meet Jesus, the author of the Gospel mentions explicitly that “Jesus had not yet come into the village.” He wants Martha and Mary to leave the house where everyone is crying.
‘If you had been here, our brother would not have died’ is the complaint of the two sisters. Death leads many people to doubt God’s existence. If God exists, why is there death, they ask. The truth is, one who believes in Jesus does not die! For them, life in this world is a gestation period, and then they move on to the world of God.
In the final scene of the Gospel, the text says that “the dead man came out” with his hands and feet still tied. It does not use the name of Lazarus any more. It is the dead man. Jesus orders them to “untie him and let him go”. We often bind our dead, seal them under heavy stones, refuse to let them go… and mourn for them.
Jesus reminds Martha and Mary that their brother is not dead, he has moved on to his new life in the world of God, and they must let him go.
Are there occasions in life where we find difficulty in letting go of our beloved dead?