In today’s passage, Jesus is talking about the behavior of the Pharisees toward “the crowds and his disciples.” They are people at risk of behaving like the “Pharisees.” Today, there is a danger for Christians to become Pharisaic.
The “Pharisee” is a typical character who represents a way of thinking, judging, and acting opposite to the Gospel; the arguments and beliefs of the Pharisees infiltrate subtly among the disciples and are easily assimilated.
He is a Pharisee, first of all, who occupies another’s chair. Every synagogue had a teaching chair. It was called “the chair of Moses” from which every rabbi taught. Jesus uses the image of this chair to outline the first negative characteristic of those belonging to the sect of the Pharisees: the abuse of authority.
According to Deuteronomy, the successors of Moses are the prophets (Dt 18:15.18). Eventually, their place was illegally occupied by the scribes. So, prophecy gave way to the prescriptions and provisions of the rabbis. They were passed on as “word and will of God.”
There are those who today reduce the relationship with the Lord to compliance with applicable laws and precepts, who preach a legalism that stifles and takes away the joy of feeling always loved and welcomed by God. They perpetuate the spirituality of the Pharisees.
The second characteristic of the Pharisee is thus highlighted: inconsistency. A Pharisee is anyone who says and does not do. He presents himself as a devout person, and speaks fine words on love, peace, and respect of others, but cleverly avoids getting involved with these statements of principle.
Those who today try to impose on people “absurd and intolerable loads,” who arbitrarily dictate rules, who are preoccupied with the minutiae of which Jesus never mentioned, who filter out the gnat and swallow the camel (Mt 23:24) behave as a Pharisee.
In today’s passage, other tricks with which the Pharisees attempt to gain recognition are described: the places of honor at banquets, the chief seats in the synagogues, the widened stripes and the fringes of vestments used during prayer.
Today the desire to attract the attention of the people, the claim to having cameras trained on oneself has not disappeared in the pretext of publicizing good deeds. Jesus suggests an alternative life for the disciples: “whoever makes oneself great shall be humbled, and whoever humbles oneself shall be made great” (Mt 23:12).