Friday of 18th Week in Ordinary Time
TAKE UP YOUR CROSS
In poetic language, the prophet Nahum announces the fall of the city of Nineveh with its cruel oppression of the nations of the region. For God is the master of history. This is good news to the people of Judah.
In the Gospel, Jesus presents the Christian life by means of three equivalent expressions. It means: to renounce oneself – that is, to accept God’s way of thinking and acting rather than one’s own; to take up the cross – that is, to take the risk of undergoing the fate of the Master and give up personal security; and to follow Jesus – that is, to accept the guidance of Jesus, his Gospel, not only in theory but also in practice. Are we ready to do this? Is this what the Christian life means for us?
First Reading: Nahum 2:1; 3-12; 3:1-4: 6-7
The juggernaut’s coming!
Post guards, lay in supplies.
Get yourselves together,
get ready for the big battle.
Weapons flash in the sun,
the soldiers splendid in battle dress,
Chariots burnished and glistening,
ready to charge,
A spiked forest of brandished spears,
lethal on the horizon.
The chariots pour into the streets.
They fill the public squares,
Flaming like torches in the sun,
like lightning darting and flashing.
The Assyrian king rallies his men,
but they stagger and stumble.
They run to the ramparts
to stem the tide, but it’s too late.
Soldiers pour through the gates.
The palace is demolished.
Soon it’s all over:
Nineveh stripped, Nineveh doomed,
Maids and slaves moaning like doves,
beating their breasts.
Nineveh is a tub
from which they’ve pulled the plug.
Cries go up, “Do something! Do something!”
but it’s too late. Nineveh’s soon empty—nothing.
Other cries come: “Plunder the silver!
Plunder the gold!
A bonanza of plunder!
Take everything you want!”
Doom! Damnation! Desolation!
Hearts sink,
knees fold,
stomachs retch,
faces blanch.
So, what happened to the famous
and fierce Assyrian lion
And all those cute Assyrian cubs?
To the lion and lioness
Cozy with their cubs,
fierce and fearless?
To the lion who always returned from the hunt
with fresh kills for lioness and cubs,
The lion lair heaped with bloody meat,
blood and bones for the royal lion feast?
Doom to Murder City—
full of lies, bursting with loot, addicted to violence!
Horns blaring, wheels clattering,
horses rearing, chariots lurching,
Horsemen galloping,
brandishing swords and spears,
Dead bodies rotting in the street,
corpses stacked like cordwood,
Bodies in every gutter and alley,
clogging every intersection!
And whores! Whores without end!
Whore City,
Fatally seductive, you’re the Witch of Seduction,
luring nations to their ruin with your evil spells.
“I’m your enemy, Whore Nineveh—
I, God-of-the-Angel-Armies!
I’ll strip you of your seductive silk robes
and expose you on the world stage.
I’ll let the nations get their fill of the ugly truth
of who you really are and have been all along.
I’ll pelt you with dog dung
and place you on a pedestal: ‘Slut on Exhibit.’
Everyone who sees you will gag and say,
‘Nineveh’s a pigsty:
What on earth did we ever see in her?
Who would give her a second look? Ugh!’”
Gospel: Matthew 16:24-28
Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
“Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
Prayer
Lord, our God,
we know that following your Son means
to let someone else lead us,
where we perhaps were not intending to go.
But it is your Son who leads us and goes with us.
And so, we say: We are willing to go with him,
but help us Lord, when our hearts grow faint,
that we may keep going with him
who is our Lord for ever. Amen.