July 21, 2023

Friday of the Fifteenth Week in Ordinary Time

 

THE BLOOD OF THE LAMB 

THE SABBATH IS FOR PEOPLE  

When God brought punishing plagues on the Egyptians for oppressing his people, he saved the Hebrew families, which had eaten the paschal lamb and smeared its blood on the door posts. Christ communicates his salvation to us in the Eucharist, the new Passover meal. Here, he is our Passover lamb that saved us by his blood from the slavery of sin. He is the paschal lamb, the Lamb of God, who is our food on the road of life.

Laws are not above the service to people, for the service of God does not contradict the love and mercy to be shown to people. Laws and commandments are based on the freedom God has brought to us in Christ.

Reading 1:Ex 11:10—12:14

10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but Godturned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.

12 1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.

11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.

12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.

14-16 “This will be a memorial day for you; you will celebrate it as a festival to Goddown through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.

 

Gospel; Mt 12:1-8

12 1-2 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”

3-5 Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?

6-8 “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.”

 

Prayer

Lord our God,
you want us to seek security
not in observing the letter of the law,
but to seek the insecurity
of committing ourselves to you and to people
in mercy and service.
Give us the courage to take the risk
and like Jesus, to make the sacrifice
of giving ourselves to you
in our neighbor in need,
of sharing in their joys and sorrows,
their problems and their protests,
that we may know and serve them
as you know and serve us
in Jesus Christ, our Lord.