HOLY THURSDAY: MASS OF THE LORD’S SUPPER
This Is I For You
This evening we have come together to celebrate the memory of Jesus’ farewell meal: At this supper so heavy with meaning, he did and said unusual, shocking things. Like the lowliest of servants, he, the great Teacher and Lord, washed the feet of his disciples and told them to become, like him, servants of people. Then, as they were eating, he passed the bread and the wine to them, saying: “This is my body broken for you. This is the cup of my blood shed for you. Love one another as I have loved you.” These events happened long ago, and yet, he tells us here and now: “I have given you an example. As I have done, so you must do; as I have served, so you must serve. As I have loved you, so you must love one another.”
First Reading: Exodus 12:1-10; 11-16
God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbour, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
“And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
“I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood, I will pass over you—no disaster will touch you when I strike the land of Egypt.
“This will be a Memorial Day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
Second Reading: 1 Corinthians 11:23-26
Let me go over with you again exactly what goes on in the Lord’s Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you re-enact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
Gospel: John 13:1-17
Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So, he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, “Master, you wash my feet?”
Jesus answered, “You don’t understand now what I’m doing, but it will be clear enough to you later.”
Peter persisted, “You’re not going to wash my feet—ever!”
Jesus said, “If I don’t wash you, you can’t be part of what I’m doing.”
“Master!” said Peter. “Not only my feet, then. Wash my hands! Wash my head!”
Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.
Prayer
Our God and Father,
in this night
so different from all other nights,
we are gathered here to partake of the supper
which your only Son left us,
so that he could stay with us with all the fullness
of his liberating love.
He gave this meal to us
when he was about to die
and commanded us to celebrate it
as the new and eternal sacrifice.
We pray that in this encounter with your Son
he may share with us his life and love
and be our bread of strength
which enables us to do your loving will
to serve our neighbor far and near.
We ask you this through Christ our Lord. Amen.